What is Time? Such a seemingly simple question but it can lead to intensely elusive searches for a concept that defies easy answers. Sure we have schedules, and clocks, and calendars based by our ancient forebears on their observations of the wheeling stars and planets. But we also have so many postulations by so many philosophers and cosmologists and various scientists that one’s head can spin from it all. What is Time? Some say Time is a synonym for God. Others that Time is change. Saint Augustine said a thousand years ago, “Intuitively I know what time is, but if you ask me to explain time to you I cannot do so.” What is Time? If all human life disappeared from this planet would Time cease to exist? In other words does our consciousness conceive of Time or does it exist whether we are here or not?
A woman in Soweto, South Africa, a tour guide for a group of harried Americans, wanted to stop at a museum but was asked “Do we have time?” She answered, “I don’t know if you have time. I know you have watches…and I know I have time.”
T.S. Eliot one of the most famous poets of the twentieth century wrote one of his master works The Four Quartets as an exploration into Time. In Burnt Norton, one of the quartets he writes, “Time present and time past/Are both perhaps present in time future/And time future contained in time past./…all time is eternally present…”
All time is eternally present. What you need to know is that Eliot studied Eastern spirituality as an undergraduate at Harvard and had in depth knowledge of the teachings of the Buddha. One of the Buddha’s seminal teachings is that Time is an unceasing succession of transient nanoseconds through which our lives pass and of which passage we need to be aware as our ephemeral future so rapidly becomes our fleeting past. Or in other more colloquial words we need to live in the present moment. Not the past. Not the future. But the present moment. To be truly alive we need to bring all our attention and awareness to every moment of our lives: to our loves, our activities, our preoccupations, our commute, to our emotions, to eating, bathing and on and on. Then perhaps we can begin to understand what Time is and what Time is not.
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